Questões de Inglês - UECE 2018 | Gabarito e resoluções

(UECE - 2018) Pope Francis disappoints Rohingya by failing to condemn persecution [1] As the crowds trickled out of theYangon sports ground where Pope Francis delivered his first public mass before tens ofthousands of people, Khin Maung Myint, a[5]Rohingya activist, sat on the sidelines. Hewas disappointed. Not in Francis, but in theadvisers who appear to have dissuaded thepontiff from bringing up the plight of theRohingya people. Rohingya are not the[10]ones who lost their dignity, but the peoplewho silence the popes expression, he said.Those who pushed the pope not to use theword Rohingya, they are the ones who losttheir dignity. [15] Francis is nearing the end of afour-day visit to Myanmar, previouslyknown as Burma, in which he has notpublicly spoken about the persecutedMuslim minority, more than 620,000 of[20] whom have fled to Bangladesh in recentmonths, escaping what western leaders arecalling ethnic cleansing. Among the guests in the VIPsection, where a gazebo provided protection[25]from the hot Myanmar sun, was Aye NeWin, the grandson of the countrys firstdictator who attracted public derisionrecently after he dressed up as the pope forHalloween. Beside him, in a black veil, sat a[30]beauty queen who has described theRohingya in a YouTube video as harbingersof terror and violence. In his homily on Wednesday, thepope talked about the need for forgiveness[35]and ignoring the desire for revenge, butdeclined to reference violence meted outagainst the Rohingya, a campaign allegedlymarked by gang-rape, massacres andarson. We think that healing can come[40]from anger or revenge, Francis said,speaking of the many wounded people inMyanmar. Yet the way of revenge is notthe way of Jesus, he said. It was hissecond public address in Myanmar, coming[45]after he shared a stage with the statecounsellor, Aung San Suu Kyi, on Tuesday,telling an audience of diplomats andjournalists that all of Myanmars religiousand minority ethnic groups none[50]excluded should be respected. Both speeches have fallen short ofwhat many expected from the pope, whoseadvocacy for refugees has been abenchmark of his papacy. He has previously[55]referred to our Rohingya brothers andsisters. At a press conference in Yangon onWednesday night, papal spokesman GregBurke said the moral authority of the Popestill stands. You can criticize what is said[60]or not said but the Pope is not going to loseany moral authority on this question here,he said. The Rohingya have suffereddecades of persecution in Myanmar, where[65]their freedoms have been slowly eroded andtens of thousands are confined tointernment camps. They are widely deemedillegal immigrants from Bangladesh andlabelled Bengalis. For years the[70]international community has towed thegovernment of Myanmars line, refusing tosay Rohingya for fear of doing harm, saidDavid Baulk, a Myanmar researcher forFortify Rights. There should be nothing[75]controversial about the pope identifyingpeople by the name they want. Whether or not the pope shouldaddress the crisis has been a matter ofdebate within the Vatican since the visit was[80]announced, according to a source familiarwith discussions. There are probably a mixof voices in the Vatican, they said. Thosewho are old school diplomats for whomcaution is always their watchword and[85]others who are a bit more bold. The most vocal was until recentlyCharles Maung Bo, Myanmars first cardinal,a powerful orator who has fiercely defendedthe Rohingya and condemned merchants of[90]hatred in the form of Buddhistultranationalists who have sanctioned theviolence. Before this weeks visit he urgedthe pope not to use the word, though he[95]has made it clear he would have beenhappy with a compromise phrase, accordingto the source. I think one factor in this wasalmost certainly pressure from within thechurch on him because he has been so[100]outspoken until now and I think there wouldhave been an enormous amount of pressurefrom other bishops, the source said. Who are the Rohingya? At the press conference on [105]Wednesday night, the split between thebishops was apparent, with one sayingthere was a lack of reliable evidence ofatrocities and was not sure what was goingon because he had not seen it himself. [110]The silence is likely to appeasemany Catholics in the country who eithershare prejudices against the Rohingya orare afraid of a nationalist backlash againstthe 650,000-strong Catholic community in[115]Myanmar. Francis is scheduled to fly toDhaka in Bangladesh where he will meetRohingya refugees on Thursday. But forsome in Myanmar, the leader of the church[120]has a moral obligation not to leave thecountry without commenting on its mostpressing crisis. After the mass, Father Thomas, aYangon priest, said he hoped the pope[125]brought the matter up in closed-doormeetings this week with the army chief, MinAung Hlaing, and Aung San Suu Kyi. This is the main issue in Burma,he said. www.theguardian.com/nov.27.2017 The tenses of the underlined verbs in ...hehasnot publiclyspokenabout the persecuted Muslim minority... (lines 17-19), ...whoattractedpublic derision... (line 27), and ...where hewill meetRohingya refugees.. (lines 117-118) are respectively

(UECE - 2018) Pope Francis disappoints Rohingya by failing to condemn persecution [1] As the crowds trickled out of theYangon sports ground where Pope Francis delivered his first public mass before tens ofthousands of people, Khin Maung Myint, a[5]Rohingya activist, sat on the sidelines. Hewas disappointed. Not in Francis, but in theadvisers who appear to have dissuaded thepontiff from bringing up the plight of theRohingya people. Rohingya are not the[10]ones who lost their dignity, but the peoplewho silence the popes expression, he said.Those who pushed the pope not to use theword Rohingya, they are the ones who losttheir dignity. [15] Francis is nearing the end of afour-day visit to Myanmar, previouslyknown as Burma, in which he has notpublicly spoken about the persecutedMuslim minority, more than 620,000 of[20] whom have fled to Bangladesh in recentmonths, escaping what western leaders arecalling ethnic cleansing. Among the guests in the VIPsection, where a gazebo provided protection[25]from the hot Myanmar sun, was Aye NeWin, the grandson of the countrys firstdictator who attracted public derisionrecently after he dressed up as the pope forHalloween. Beside him, in a black veil, sat a[30]beauty queen who has described theRohingya in a YouTube video as harbingersof terror and violence. In his homily on Wednesday, thepope talked about the need for forgiveness[35]and ignoring the desire for revenge, butdeclined to reference violence meted outagainst the Rohingya, a campaign allegedlymarked by gang-rape, massacres andarson. We think that healing can come[40]from anger or revenge, Francis said,speaking of the many wounded people inMyanmar. Yet the way of revenge is notthe way of Jesus, he said. It was hissecond public address in Myanmar, coming[45]after he shared a stage with the statecounsellor, Aung San Suu Kyi, on Tuesday,telling an audience of diplomats andjournalists that all of Myanmars religiousand minority ethnic groups none[50]excluded should be respected. Both speeches have fallen short ofwhat many expected from the pope, whoseadvocacy for refugees has been abenchmark of his papacy. He has previously[55]referred to our Rohingya brothers andsisters. At a press conference in Yangon onWednesday night, papal spokesman GregBurke said the moral authority of the Popestill stands. You can criticize what is said[60]or not said but the Pope is not going to loseany moral authority on this question here,he said. The Rohingya have suffereddecades of persecution in Myanmar, where[65]their freedoms have been slowly eroded andtens of thousands are confined tointernment camps. They are widely deemedillegal immigrants from Bangladesh andlabelled Bengalis. For years the[70]international community has towed thegovernment of Myanmars line, refusing tosay Rohingya for fear of doing harm, saidDavid Baulk, a Myanmar researcher forFortify Rights. There should be nothing[75]controversial about the pope identifyingpeople by the name they want. Whether or not the pope shouldaddress the crisis has been a matter ofdebate within the Vatican since the visit was[80]announced, according to a source familiarwith discussions. There are probably a mixof voices in the Vatican, they said. Thosewho are old school diplomats for whomcaution is always their watchword and[85]others who are a bit more bold. The most vocal was until recentlyCharles Maung Bo, Myanmars first cardinal,a powerful orator who has fiercely defendedthe Rohingya and condemned merchants of[90]hatred in the form of Buddhistultranationalists who have sanctioned theviolence. Before this weeks visit he urgedthe pope not to use the word, though he[95]has made it clear he would have beenhappy with a compromise phrase, accordingto the source. I think one factor in this wasalmost certainly pressure from within thechurch on him because he has been so[100]outspoken until now and I think there wouldhave been an enormous amount of pressurefrom other bishops, the source said. Who are the Rohingya? At the press conference on [105]Wednesday night, the split between thebishops was apparent, with one sayingthere was a lack of reliable evidence ofatrocities and was not sure what was goingon because he had not seen it himself. [110]The silence is likely to appeasemany Catholics in the country who eithershare prejudices against the Rohingya orare afraid of a nationalist backlash againstthe 650,000-strong Catholic community in[115]Myanmar. Francis is scheduled to fly toDhaka in Bangladesh where he will meetRohingya refugees on Thursday. But forsome in Myanmar, the leader of the church[120]has a moral obligation not to leave thecountry without commenting on its mostpressing crisis. After the mass, Father Thomas, aYangon priest, said he hoped the pope[125]brought the matter up in closed-doormeetings this week with the army chief, MinAung Hlaing, and Aung San Suu Kyi. This is the main issue in Burma,he said. www.theguardian.com/nov.27.2017 The underlined verbs in ...previouslyknownas Burma (lines 16-17) and ...had notseenit himself... (line 109) are respectively in the