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VestibularEdição do vestibular
Disciplina

(UNESP - 2019 - 1 FASE)She led Latin American Art

Inglês | text interpretation
Português | Literatura | modernismo no Brasil | autores da 1a fase modernista | Oswald de Andrade
UNESP 2019UNESP InglêsTurma ENEM Kuadro

(UNESP - 2019 - 1ª FASE) 

She led Latin American Art in a bold new direction

 

Antropofagia (“Cannibalism”), 1929, a seminal work of Brazilian Modernism by Tarsila do Amaral that is part of a new show of her work at MoMA.

In 1928, Tarsila do Amaral painted Abaporu, a landmark work of Brazilian Modernism, in which a nude figure, half-human and half-animal, looks down at his massive, swollen foot, several times the size of his head. Abaporu inspired Tarsila’s husband at the time, the poet Oswald de Andrade, to write his celebrated “Cannibal Manifesto,” which flayed Brazil’s belletrist writers and called for an embrace of local influences – in fact, for a devouring of them. The European stereotype of native Brazilians as cannibals would be reformatted as a cultural virtue. More than a social and literary reform movement, cannibalism would form the basis for a new Brazilian nationalism, in which, as de Andrade wrote, “we made Christ to be born in Bahia.”

The unconventional nudes of A Negra, a painting produced in 1923, and Abaporu unite in Tarsila’s final great painting, Antropofagia, a marriage of two figures that is also a marriage of Old World and New. The couple sit entangled, her breast drooping over his knee, their giant feet crossed one over the other, while, behind them, a banana leaf grows as large as a cactus. The sun, high above the primordial couple, is a wedge of lemon.

(Jason Farago. www.nytimes.com, 15.02.2018. Adaptado.)

De acordo com o artigo de Jason Farago, o “Manifesto Antropofágico”, escrito por Oswald de Andrade, foi influenciado

A

pelo quadro Abaporu, produzido por Tarsila do Amaral em 1928.

B

pela exuberância das paisagens tropicais brasileiras.

C

pelo quadro Antropofagia, produzido antes da Semana de Arte Moderna.

D

pelo estereótipo dos povos indígenas brasileiros.

E

pelo sincretismo religioso na Bahia e pelo primitivismo nas artes plásticas.